Show Notes
From scanning to sanctuary: A guided re-meeting with your own eyes as the first safe place after exile. Somatic Healing.
Somatic Programs for Trauma Recovery: https://exiledandrising.mykajabi.com/
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Core thesis
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Hypervigilance as love’s residue: The “tired eyes” are a metaphor for a nervous system trained by harm to scan for danger, even in safety. Vigilance began as protection but has become exhausting maintenance
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Receiving care is risky: When warmth arrives, the eyes “quickly look away” — a precise depiction of how praise, intimacy, or compliments can feel dysregulating to trauma survivors
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From outer surveillance to inner witnessing: The pivot line — “Can they see the beam of genuine care coming from inside of yourself?” — moves the locus of safety from others’ eyes to one’s own compassionate gaze
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Ritual of re-sacralization: Repeated naming — “your sacred eyes, your precious eyes” — performs a restorative rite, reassigning dignity to organs conscripted by fear
Somatic & attachment lens
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Neuroception in the eyes: The piece captures neuroception (automatic threat detection) expressed through gaze behaviors — scanning, averting, contracting — classic signs of sympathetic arousal and dorsal shutdown
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Gaze aversion ≠ rejection: Looking away from kindness is framed as a survival reflex, not pathology, lowering shame and inviting curiosity
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Release vs collapse: Eyes that “contract with unease” dramatize the difference between protective bracing and softening into support. The invitation to “let them rest” hints at ventral vagal settling and capacity-building rather than forced relaxation
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Internal secure base: “Meet them with love and pride” models reparenting — building an inner witness whose steady gaze can gradually replace the compulsion to search for safety in others
Craft choices that land
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Second-person address: “Do you think about your eyes… Can you let them rest?” keeps the listener in gentle contact with their own interoception, not just the idea of it
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Rhetorical questions: The cadence of questions mirrors scanning itself, then slowly decelerates into rest — form enacts function
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Repetition as regulation: Recurring phrases (“tired eyes,” “sacred eyes,” “precious eyes”) anchor attention, offering a verbal rocking that invites down-shift
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Naming exiled identities: The closing bow to those “exiled from your country, family, community” widens the circle from personal symptom to collective wound, aligning with the show’s trauma-justice frame
About Ana Mael: Ana Mael is a genocide survivor, somatic therapist, and author of The Trauma We Don’t Talk About. She is the founder of the Somatic Trauma Recovery Center and has dedicated her career to helping survivors reclaim their identity, dignity, and self-trust. With decades of lived experience, Ana offers a unique, unapologetic approach to healing that combines trauma justice, somatic therapy, and spiritual integrity. She advocates for vulnerability, accountability, and collective healing to dismantle the systems that perpetuate oppression and harm.
Chapters
- (00:00:00) - "Tired Eyes":